Epiphany
of Our Lord
January 6, 2008
Sermon by Pastor
The
Holy Gospel according to St. Matthew.
(Matthew 2:1-12)
In the time of King Herod, after Jesus
was born in Bethlehem of Judea, wise men from the East came to
‘And you,
are by no means least among the
rulers of
who is to shepherd my people
Then
Herod secretly called for the wise magi and learned from them the exact time
when the star had appeared. Then he sent
them to
The Gospel of the Lord.
Twinkle, twinkle, little star,
How I wonder what you are.
When
a child looks up into the sky and sings, “Twinkle, twinkle, little star, how
I wonder what you are,” the child captures the same sense of reverence and
wonder for creation that captured the imagination of the wise Magi who followed
a star to the place where it stopped over a child in a manger in a lowly cattle
stall.
A child who looks up and sings, “Twinkle, twinkle,
little star, how I wonder what you are,” gazes upon the heavens with
wonder, just as the wise Magi looked up, saw the wonder of the star, and chose
to follow such dazzling light and beauty in a night sky. What kind of reverence, what kind of wisdom
for the vast universe of creation would prompt such knowing beyond all knowing
that the three Magi would trust the mysteries of creation enough to follow a
star, a star that today we might be inclined to quickly reduce to something
interesting to observe, or something remarkable to analyze, or something to
explain scientifically.
Surely, we would honor the scientists’ point of view in
our day. Scientists can tell us amazing
things about the stars, out of an informed discipline. We need the scientific point of view to draw
attention to creation, especially today.
Listen to some of what they have to tell us about the stars.
A star, they say, is a massive luminous ball of
plasma. Stars group together to form
galaxies. The nearest star to the Earth
is the sun, which is the source of most of the energy for Earth. A star begins as a collapsing cloud of material
that is composed primarily of hydrogen, along with some helium and heavier
trace elements. Many stars are between
one billion and ten billion years old.
Due to their great distance from Earth, all stars, except the sun,
appear to the human eye shining points in the night sky that twinkle
because of the effect of the Earth’s atmosphere. The sun is also a star; that it is close
enough to the Earth to appear as a disk instead and to provide our
daylight.
Scientists can tell you about the chemical
composition of the stars, about their size, their rotation, their temperature, and
their radiation. It is very important to
have the scientists’ observations, especially as they let us know what we need
to know today to preserve and protect the planet and its stellar atmosphere.
But what about the child’s sense of
wonder? Twinkle, twinkle, little
star, how I wonder what you are.”
What about the story of the Magi at Epiphany who, we are told, were wise
enough to follow a star, without scientific explanation? The child and the Magi draw our attention to
a different kind of knowing, closer to the psalmist way of knowing, when the
psalmist sings, “The heavens are telling the glory of God”; closer to
what God asked Abraham to do when God shows Abraham a sky full of stars;
promises Job that the morning stars will sing together; or reassures Israel
that there shall come a star out of Jacob.
It is a kind of knowing closer to the impulse of the
child, who has not yet lost the sense of wonder that we grownups so soon
forget. It is the kind of knowing that
would prompt wise Magi, who follow a star against all political and
conventional wisdom to an unlikely place, where a king would be found in a
manger, a lowly cattle stall.
This kind of knowing is different
from the kind of knowing that analyzes a poem, or dissects a frog, or examines
the chemical composition of a star. It
is a kind of knowing that invites us to wonder, as a child wonders, to ask more
than to answer, to reverence more than seek to understand.
Sometimes I think the sunsets of the winter solstice
sky and the stars in all of their silent yet flickering grandeur are there to
get our attention on behalf of all of creation today; for what else will alert
us to the well being of the trees, the water, the bugs, the birds of the
air? Perhaps the stars are there,
especially in our time, to get our attention for the sake of the most voiceless
of the planet, which today includes not only the poor and the oppressed, who
are surely the most affected by environmental degradation, but the very
creatures and flora and fauna of the creation itself. Who knows, had we grownups followed the
example of the child and paid more attention to the stars, perhaps we might
have explored solar energy, for the sake of creation, learning to live in sync
with the requirements of renewable resources and the rhythms of the universe
long before now. Perhaps we would have
been asking different questions of our world and reverencing all of creation in
new ways.
Last Sunday, I arrived at church and
noticed right away that one of the poinsettias that I had watered the Friday
before, right in the front, had been missed.
It had that kind of droopy, hanging, wilted, “Please Water Me”
sort of look. And so I did water
it. And as worship went on, I noticed it
gradually changed, until by the end of the hour it had been restored. Sometimes the smallest bit of attention to
creation can restore the smallest things in our world.
On Thursday morning, I was up early,
finishing some dishes in the kitchen. It
was pitch-black out the window, it was dark, it was cold. And suddenly across the airwaves of
“Twinkle, twinkle, little star,
how I wonder what you are.” Perhaps
in the end it will be the child’s restored sense of wonder in each of us—who
have grown up sophisticated in our understanding—that will transform our
largest scientific questions and wildest imaginations about the future of
creation into a posture of reverence and hope for all creation.
Imagine if every bird, every tree, every ladybug,
every snowflake, and, indeed, every star was an occasion for not analysis but
for wonder and reverence and love.
And imagine if, in the moments of reverence, we also felt upheld by
love. For a God who points wise Magi
away from the palace of kings to a tiny manger by the beckoning of a star is
the same one who upholds all of us, you and me, and all of creation, in a
gentle embrace, and invites us to see and follow a different kind of
knowing. It is the child’s way of
knowing; it is the Magi’s way of knowing.
And it is led this Epiphany season by a star.
Amen.