All Saints Sunday
November 5, 2006
Sermon by Pastor Joy Bussert
The
Holy Gospel according to St. John. John
11:32-44
When Mary came where Jesus was and saw him, she knelt
at his feet and said to him, “Lord, if you had been here, my brother would
not have died.” When Jesus saw her
weeping, and the Jews who came with her also weeping, he was greatly disturbed
in spirit and deeply moved. He said, “Where
have you laid him?” They said to
him, “Lord, come and see.” Jesus
began to weep. So the Jews said, “See
how he loved him!” But some of them
said, “Could not he who opened the eyes of the blind man have kept this man
from dying?”
Then Jesus, again greatly disturbed, came to the
tomb. It was a cave, and a stone was
lying against it. Jesus said, “Take
away the stone.” Martha, the sister
of the dead man, said to him, “Lord, already there is a stench because he
has been dead four days.” Jesus said
to her, “Did I not tell you that if you believed, you would see the glory of
God?” So they took away the stone. And Jesus looked upward and said, “Father,
I thank you for having heard me. I knew
that you always hear me, but I have said this for the sake of the crowd
standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud
voice, “Lazarus, come out!” The
dead man came out, his hands and feet bound with strips of cloth, and his face
wrapped in a cloth. Jesus said to them,
“Unbind him, and let him go.”
The Gospel of the Lord.
The worst thing that I could ever imagine anyone
saying about anyone in my little town when I was a child growing up was: “Oh,
she’s such a saint,” or “He’s such a saint.” I knew before I even met them that I wouldn’t
like them.
Yet today Christians the world over, whether
Protestant or Catholic, will celebrate All Saints or All Souls Sunday. They will sing, “For all the saints who from their labors rest . . . ,”
or “Shall we gather at the
river . . . .”
And they will recall what it means to stand in the presence of what we
call that great cloud of witnesses;
remembering the saints, not so much for their great pious, plaster-of-Paris
quality, but for their great capacity to live authentic lives to the
fullest.
Think of someone close to you who has gone before
you. The moments you treasure the most
are not likely to be their most pious but their most outrageous, their most
adorable, their most authentic moments, when they were the most alive to
themselves and to the world around them.
The many people in our lives we have known and admired
and recall as saints today are saints to us not so much because of all of the
good and pious things that they said but because of what they did: some act of
courage that lit up our paths, some extraordinary gesture of kindness that made
our day more bearable, some word of encouragement that affirmed your humanity
against all of the forces that wanted to contradict it; someone whose laughter,
just the sheer memory of it, brightens up the darkest hour yet today. Indeed, even the great, canonized saints of
Christian tradition were not named saints because they fit that mold of the
pious, plaster-of-Paris figures.
Instead, they were, if you read about them, down-to-earth men and women,
often slightly eccentric characters, who argued with God, who wrestled with
demons in the night, who got discouraged and fed up with the human race, but,
in spite of it all, went right on struggling for the best in life, anyway, with
just a little more tenacity than the average person.
Thomas Kepler, one of those who has studied the
saints of history, once wrote: “A
saint is a person who has quit worrying about him or herself because their life
is centered in God. What distinguishes a
saint from other people more than anything else is radiance.” Or, in the words of a child who loved
cathedral windows, “A saint is a person the light shines through.”
And speaking of saints whose tenacity made or makes a
difference, the old philosopher Bertold Brecht once remarked: “There are people who struggle for a day
and they are good. There are others who
struggle for many years and they are very good.
Then there are those who struggle all their lives; these are the
indispensable ones, the saints.”
These are the ones who you could say lived in the spirit of Mahatma
Gandhi, who was known to have said, “Even if you don’t think what you do is
significant, it is important that you do it anyway.”
I always love the spirit of the League of Women
Voters around this time of year. In
September, we hosted a congressional debate at our school. True to democracy, we invited the candidates
from all of the viable parties: the Green Party, the Independence Party, the
Republican Party, the Democratic Party.
By the time all of the candidates got there, there were eight to answer
questions from nearly 200 middle-school students and their parents about
everything from the environment, to education, to the Middle East. It was a wonderful and lively and informative
exchange; democracy at its best.
And before we all went home for the evening, in order
to encourage people to vote, the League of Women Voters moderator Jerry Sell,
now nearly 80―she’s been doing this all of her life―shared some
remarkable historical facts from a document entitled: “The Voting Power of
One.” Here are a few of them:
In 1645, one vote gave Oliver Cromwell control of
England.
In 1649, one vote caused King Charles I of England to
be executed.
In 1776, one vote gave America the English language
instead of German.
In 1845, one vote difference brought Texas into the
Union.
One vote per precinct passed the
Nineteenth Amendment, granting women suffrage in California in 1911.
In 1923, Adolph Hitler became leader of the Nazi
Party by a one-vote margin.
In 1960, John F. Kennedy’s margin of victory over
Richard Nixon was less than one vote per precinct.
Yet, she said, when Americans are asked why they stay
home on Election Day and do not vote, they will usually say, “I’m just one
person. My little old vote doesn’t make
a difference.”
The saints are the ones we honor and remember on All Saints Sunday, not because of some plaster-of-Paris existence, but because
they were or are still today so fully alive to the world around them, to the
ideas they have, to the cause they support, to the art they create, to the
music they make, to the ideals they hold.
And they are alive to the people around them each and every moment of
their lives. And we are blessed each and
every All Saints Sunday by their
remembrance.
If for no other reason than that, it is so boring to live life to the minimum. It is so
boring to be nice and pious and precise all of the time. It is so
boring to live life as if you were dead while you are still living. And life goes by and slips through your
fingers without you ever having—carpe
diem in the Latin—“seized the day.”
An old saint of a church father, Iraneous, was right when he told his
students, before it was too late, that “the glory of God is a human being
fully alive.”
If you love theater as I do, you might recall that
wonderful character of a child, Emily Webb, in Thornton Wilder’s Pulitzer
prize-winning classic stage play, “Our
Town.”
Emily has just died.
But in the closing scene of the play, the stage manager gives her the
opportunity to go back to earth for just one day. Emily chooses her 12th birthday. There she is, on stage, 12 years old again,
back in her old kitchen, just as it always was at her house. Her mother is frying the bacon for breakfast,
but she doesn’t see her. She doesn’t
seem to really notice her.
Suddenly Emily cries to the stage manager through
tears, “I can’t, I can’t go on. It
goes so fast. We don’t have time to look
at one another.” She breaks down,
sobbing. The lights dim on the left half
of the stage. Her mother
disappears. “I didn’t realize,”
she says. “So all that was going on
and we never noticed.” “Take me
back, up the hill, to my grave. But
first, wait! One more look.”
“Good-bye.
Good-bye, world. Good-bye,
Grover’s Corners; Mama and Papa.
Good-bye to clocks ticking, and Mama’s sunflowers, and food and coffee,
and new-ironed dresses and hot baths, and sleeping and waking up. Oh, earth, you’re too wonderful for anybody
to realize you!”
She looks toward the stage manager and asks abruptly,
through her tears, “Do any human beings ever realize life while they live
it, every, every moment?” “No,”
the stage manger replies. And then there
is a long pause. “No. The saints and the poets, maybe they do some.”
So this All
Saints Day my prayer is that each one of us will remember a saint, someone
close to us, or someone we have only admired from the legends of history; that
each of us will recall one biography to add to the collection of portraits that
line the recesses of our minds; someone whose courage lives on in our hearts,
whose knowledge lights up our path, and whose tasks have now fallen to our
hands.
Amen.